The mercy was provided for me by my guru (Sri Yukteswar Giri) and the satguru (Sri Mahavatar Babaji) is almost incomprehensible. That this work could be completed is due to their undeniable grace.

Nevertheless, the work together was not free from the internal and external struggles on my part. I fought the internal one with myself for the synthesis of religious approaches, and the external one with the traditional system represented by my guru. For me, the essence of battle was that the Christianity will be represented in the universal yoga system in a way and at a level which is worthy for the sacrifice of Jesus made for humanity. Furthermore, that the subordinate role assigned to the female quality by religions will be eliminated and the female principle will be restored to the level it has always occupied in the universe.

I didn't accept any cliché, any pattern that would have made my journey much easier, if it had been uploaded on me. I remained a free thinker, who has and can have a self-contained, and, in a particular case, independent opinion from the guru, on existential (ontological) questions. Fortunately, nothing was forced on me. They tolerated the debate and that I did not accept anything automatically on command, but they led me to the right solution. More than once, my insights proved to be a critique of Hinduism, which was accepted and brought about a change in my masters' approach.

I believe that the universal yoga system (represented by UCCA yoga school), I have developed, has succeeded in laying a foundation in which the main religions have their place and role, and which is also viable for representatives of Western culture.

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